The Search For Utopia - 150 Years of Robert Owen

This year marks a century and half since the death of Robert Owen in 1858. The 2008 Society for Co-op Studies Conference is to be held appropriately at the New Lanark Mill Hotel, part of the New Lanark World Heritage Site, from 11-14th September and is titled, New Views of Society: Robert Owen for the 21st Century.

It is hard to do justice to Owen, in 1880 Frederick Engels wrote in Socialism: Utopian and Scientific, “Every social movement, every real advance in England on behalf of the workers links itself on to the name of Robert Owen. He forced through in 1819, after five years’ fighting, the first law limiting the hours of labour of women and children in factories. He was president of the first Congress at which all the Trade Unions of England united in a single great trade association. He introduced as transition measures to the complete communistic organisation of society on the one hand, co-operative societies for retail trade and production.”

Owens ideas took a radical turn from his experience of managing what was the largest cotton spinning factory in Europe. New Lanark is a world of its own, set deep in the spectacular Clyde valley, almost cut off from the outside world, the Clyde falls providing the power to drive the mills. A lack of enthusiasm for his ideas amongst his business partners was resolved when he formed a partnership with a group of mainly Quaker backers to buy the New Lanark Mills giving him a free hand.

He set about improving the factory workers lives with better housing, healthy food, education and better working conditions. He formed a sick fund and a savings bank as well as a company store that ploughed its profits back into the community. His rigid monitoring and control of the workforce together with the application of new technologies paid off with a substantial increase in productivity and profitability.

His big idea was that a person’s environment had an impact on the formation of their character. Education was the core of Owenite philosophy – the idea that through the education of future generations a better world could be created is essentially the underpinning idea of all modern education. The turning point in Owens thinking seems to have stemmed from his meeting anarchist political philosopher William Godwin. His thinking about how to apply the lessons from New Lanark to wider society developed with meetings with Godwin and radical Francis Place and political economist James Mill. It was Pace and Mill who edited his essay “A New View of Society” giving it a depth and clarity that is absent from his later writings.

To celebrate Owen’s 80th birthday in 1851, a public meeting was held in London. Owen urged his audience to continue their efforts to “well educate, well employ, well place and cordially unite the human race.” The thousand strong crowd included Karl Marx who wrote to Engels that, “in spite of fixed ideas the old man was loveable and ironical.”

Today whilst New Lanark Mill Hotel, in a converted mill, is one of the great places to stay, Owens combination of social control and paternalism seems rather autocratic. He was from a different time - a reformer but no democrat. Many of his ideas however, like labour exchanges, gave us a vision of a possible alternative future. Engels said he gave us the, “practical proof that the merchant and the manufacturer are socially quite unnecessary.”

Owen was a utopian thinker there are many flaws in his “new view of society” but we will always need those who have the vision to see that another world is possible. Unless we can imagine a different future we can not even begin to make it happen.

As Oscar Wilde pointed out, “A map of the world that does not include utopia is not worth even glancing at, for it leaves out the one country at which Humanity is always landing. And when it lands there, it looks out and seeing a better country, sets sail, Progress is the realization of Utopias.”

The Society for Co-operative Studies can be found at: www.co-opstudies.org